Enjoy this article in The Independent (UK) about recent evidence of the CIA's heavy involvement in promoting American Abstract Expressionist art in the 1940s and 50s. What surprised me even more than the cultural promotion itself was that at one time the CIA was so full of art enthusiasts.
The writer, Frances Stonor Saunders, describes the newly-formed post-WWII CIA as "staffed mainly by Yale and Harvard graduates, many of whom collected art
and wrote novels in their spare time, was a haven of liberalism when
compared with a political world dominated by McCarthy or with J Edgar
Hoover's FBI. If any official institution was in a position to celebrate
the collection of Leninists, Trotskyites and heavy drinkers that made
up the New York School, it was the CIA."
Saunders describes the main goal of the program as promoting the US as a haven of liberty and free expression, and New York as a major cultural center, in direct opposition to the heavy-handed, conformist USSR. Despite the legacy of truly radical Russian and early Soviet art movements, leaders in the USSR had quickly created an atmosphere where only the stereotypical "propaganda poster" artwork style we think of today was accepted and where literature was generally aspirational, utopian political writing in the Socialist Realism genre (though Saunders inexplicably passes up the opportunity to use the phrase, "boy meets tractor"). The CIA worked closely with mega-wealthy patrons in the US and abroad, such as Nelson Rockefeller, who readily lent them "Mummy's museum" i.e. the MoMA. People who worked for the CIA also held key positions on museum boards, as cultural promoters, such as Fodor's travel guide writers, and were instrumental in promoting travelling US symphonies, art shows and the like.
Saunders doesn't mention that the CIA's promotion of AbEx has an obvious precedent in the US government's worldwide promotion of US movies, particularly in the 1910s and 20s when the silent medium was easily shared in any language and Hollywood gave the US a jump-start on worldwide cultural hegemony. I suppose it would also be comparable to the many governments which pour money into their Olympic teams, touring ballet companies and cultural performance troupes as a method of promoting nations. If "ping pong diplomacy" can prove culturally significant, it's hardly surprising that a government would promote its art world-wide as well.
It also makes a certain amount of sense that AbEx would be promoted. I've written before about the link between money, power and the actual form of AbEx art (the relevant part begins about halfway through just after the image and the ***). The art itself is monumental, housed in imposing museums that doubled as displays of wealth and power, creating the same sense of security-meets-fear as when one walks into the lobby of a fancy bank. And the paintings were purported to be universal, to cut through language and historical relativism to affect the viewer on an exciting "primitive" level. If you forget about the eye-rolling with which AbEx tends to be met even today outside of small art-loving circles, AbEx would be a wonderful tool of propaganda even as it was often seen as an act of rebellion. Going back to my previous linked post, the actual involvement of the CIA with Modernism adds another layer to the reactive socio-political motivations I ascribed to the beginnings of Post-Modernism.
What is puzzling, though, is that the job would fall to the CIA and not, say, some completely mundane and transparent Bureau of Culture and Diplomacy or the like. This was all well before the Robert Mapplethorpe kerfuffle when the so-called Moral Majority permanently hobbled the idea of the NEA and more generally the idea of the government subsidizing the arts at all. So why hide that certain people who work for the government also work in the arts? Why would one need to be a CIA operative in order to acknowledge that promoting Pollock might benefit the nation? Have we really always been that backward? Saunders hints at the extreme unpopularity of AbEx among ordinary tax-payers presenting an obstacle, but shit, that never stopped the US government before.
Ultimately I had several reactions to this bit of news. First, it is so ridiculous. But reading this on the heels of the NSA spying and Edward Snowden "treason" talk (give me a fucking break, he's a whistle-blower not a traitor), it seemed almost quaint. Second, I want to know all the details: who was responsible for what, who knew and who didn't, which shows were endorsed and why, so many questions! Third, I wish Kurt Vonnegut had been able to include this stuff in Bluebeard. Because you know he would have. And fourth... well, the NSA thing again. We're supposed to trust them as Professionals Who Know What's Best and Are Protecting Us, but the more we (are allowed to) learn about secret operations by the various US bureaus, the more farcical their efforts appear. Bay of Pigs? Exploding cigars? Stong-armed art critics who couldn't even win over Congress? Hmmmm....
PS: Hey NSA, since you're reading this, between you and me if you decide to fire up that cultural promotion thing again I volunteer to tour the world on your dime painting portraits. Just consider it.
Thursday, June 13, 2013
Friday, May 24, 2013
Anne Bonny
[This post has been edited for brevity].
From my Notable Charlestonians series, professional hellion Anne Bonny.
Sometime Charlestonian Anne Bonny (8 March 1702 – 22 April 1782) was a pirate. As a girl she moved with her family from Ireland to Charleston, SC, where she was noted as a “good catch” in the marriage department (we know only that she had red hair). However her notorious temper became infamous; on one occasion she stabbed a family servant with a table knife. Over the objections of her family she married a sailor, whom she soon abandoned. Much of what we know of her time in the Caribbean is from an early 1700s Dutch book called A General History of the Pyrates, which includes the one and only contemporary portrait of of Bonny, likely idealized or imagined:
Bonny had affairs with several others engaged in illegal smuggling, most notably “Calico Jack” Rackham (with whom she had a child in Cuba), on whose ship she was a frequent crew member. But most interesting was her affair with another female pirate, allegedly disguised a as a man, named Mary Read, also in Calico Jack's crew.
Skilled in combat, Bonny, Mary Read and one unknown pirate were the only crew to fight and defend their ship against attack in 1720, as the remaining crew were simply too drunk to fight, including Calico Jack himself. The crew were tried as criminals, but Read and Bonny “pleaded their bellies” and were excused from execution because they were pregnant. Bonny visited Calico Jack in his cell and reportedly uttered that she was “sorry to see him there, but if he had fought like a Man, he need not have been hang'd like a Dog."
It is unknown what she did upon being released-- return to her husband, resume piracy under a new identity-- but most likely her well-connected father secured her release and she returned to Charleston to give birth, presumably to Rackham's child. In 1721 she married a local man named Joseph Burleigh, and they had 10 children. She died “a respectable woman,” at the age of eighty.
The portrait I drew above is purely imagined based off her description and how I imagine a habitually violent, unwashed pregnant woman living off hardtack biscuits and liquor might have looked. Prints of the drawing are for sale on my Etsy store.
From my Notable Charlestonians series, professional hellion Anne Bonny.
Sometime Charlestonian Anne Bonny (8 March 1702 – 22 April 1782) was a pirate. As a girl she moved with her family from Ireland to Charleston, SC, where she was noted as a “good catch” in the marriage department (we know only that she had red hair). However her notorious temper became infamous; on one occasion she stabbed a family servant with a table knife. Over the objections of her family she married a sailor, whom she soon abandoned. Much of what we know of her time in the Caribbean is from an early 1700s Dutch book called A General History of the Pyrates, which includes the one and only contemporary portrait of of Bonny, likely idealized or imagined:
Bonny had affairs with several others engaged in illegal smuggling, most notably “Calico Jack” Rackham (with whom she had a child in Cuba), on whose ship she was a frequent crew member. But most interesting was her affair with another female pirate, allegedly disguised a as a man, named Mary Read, also in Calico Jack's crew.
Skilled in combat, Bonny, Mary Read and one unknown pirate were the only crew to fight and defend their ship against attack in 1720, as the remaining crew were simply too drunk to fight, including Calico Jack himself. The crew were tried as criminals, but Read and Bonny “pleaded their bellies” and were excused from execution because they were pregnant. Bonny visited Calico Jack in his cell and reportedly uttered that she was “sorry to see him there, but if he had fought like a Man, he need not have been hang'd like a Dog."
It is unknown what she did upon being released-- return to her husband, resume piracy under a new identity-- but most likely her well-connected father secured her release and she returned to Charleston to give birth, presumably to Rackham's child. In 1721 she married a local man named Joseph Burleigh, and they had 10 children. She died “a respectable woman,” at the age of eighty.
The portrait I drew above is purely imagined based off her description and how I imagine a habitually violent, unwashed pregnant woman living off hardtack biscuits and liquor might have looked. Prints of the drawing are for sale on my Etsy store.
Wednesday, May 22, 2013
Portrait Artist on LSD (not me though)
Saturday, March 23, 2013
Artist Is Shocked To Discover Postmodern Theory May Be Relevant To Real Life
I recommend Joshua Alston's thoughtful piece in The Feminist Wire, "Confessions Of A Black Morrissey Fan." I had some immediate thoughts about it but ultimately decided to leave Alston's comment section free of abstruse reflections from this particular long-winded White person. So I'm writing them here instead.
Alston brings up that classic predicament of enjoying art by an artist who personally is odious in some way, whether they violate one's core principles or they are bad, bad people. (I've written about this issue before). Though Alston doesn't mention it many such articles weigh the guilt of giving money and support to the odious artist through CD purchases and the like with the enjoyment the listener or viewer gets from the art. Many also point out that there are many other, better artists out there to whom one could devote time and money, people who could use the money and publicity. So there are typically three considerations for consuming art by odious artists:
1. The effect on the artist,
2. The effect on the viewer, and
3. The effect on (and existence of) the cultural climate in which the art exists and is consumed (i.e. the other artists, what the act of consumption means to the outside world, and even the cultural context in which one may try to judge how relevant the particular act of odiousness is).
For Alston, though, there is the added predicament of not only disapproving of the artist, but also being the object of the artist's aggression because he belongs to a class of people who are made out to be "The Other" by the artist's actions (Morrissey is "probably" racist according to Alston's analysis*, and Alston is a fan who is Black).
When I (a woman) consider the experience of consuming art made by egregious misogynists, of being The Other while involving myself with the artwork, it is different than, say, reflecting on Caravaggio's murderous personal life and thinking, "What an asshole. But this painting is nice." Because Caravaggio's crimes had nothing to do with me it is easy to assume the role of Any Given Viewer of his paintings. He intended his paintings to be seen by viewers, and I'm a viewer.
But when the odiousness is misogyny I am not Any Given Viewer. I am The Other and the object of alienation. And yet there I am, seeing and judging the artist's work as if I belonged in their very closest circle. It is akin to being accidentally invited inside someone's home when one knows one is not ordinarily welcome. As a viewer that can put one in a position of unexpected power, or it could feel eerie or gross. Even when the viewer puts aside their personal involvement and adopts a clinical interest it is impossible to have that no-questions-asked feeling of invitation into the direct experience of the art.
To put it another way, I said "[Caravaggio] intended his paintings to be seen by viewers, and I'm a viewer." However when an artist's othering mindset is shared by their culture, and often by the viewer's culture as well, they probably think of a generic "viewer" as automatically not inclusive of that Other. It's a type of attitude which many people are unaware of having in which they categorically speak of "people" and the Other as two separate groups. For instance, "All these immigrants are making it really hard for people to find jobs," ("people" isn't inclusive if "immigrant") or "What nobody understands is that when women say one thing they really mean another," ("nobody" means "no man").
So when the misogynist artist makes art for a "viewer," they don't mean me, and why would they?
It's also an attitude that precipitates the tendency of TV producers to cater to a generic "audience" of imaginary middle class white men, although that is beginning to change. Yet Others in the audience experience this alienation (often as skepticism) at the same time that they get swept along in the emotions and narratives that the artists intend to create, which ultimately distances the Other from the direct experience of getting swept up. The Other instead experiences "getting swept up" as relative to his or her feelings of alienation, and relative to his or her relationship to the artists within society.
Which brings me, as always, to postmodern theory.
Alston brings up that classic predicament of enjoying art by an artist who personally is odious in some way, whether they violate one's core principles or they are bad, bad people. (I've written about this issue before). Though Alston doesn't mention it many such articles weigh the guilt of giving money and support to the odious artist through CD purchases and the like with the enjoyment the listener or viewer gets from the art. Many also point out that there are many other, better artists out there to whom one could devote time and money, people who could use the money and publicity. So there are typically three considerations for consuming art by odious artists:
1. The effect on the artist,
2. The effect on the viewer, and
3. The effect on (and existence of) the cultural climate in which the art exists and is consumed (i.e. the other artists, what the act of consumption means to the outside world, and even the cultural context in which one may try to judge how relevant the particular act of odiousness is).
For Alston, though, there is the added predicament of not only disapproving of the artist, but also being the object of the artist's aggression because he belongs to a class of people who are made out to be "The Other" by the artist's actions (Morrissey is "probably" racist according to Alston's analysis*, and Alston is a fan who is Black).
When I (a woman) consider the experience of consuming art made by egregious misogynists, of being The Other while involving myself with the artwork, it is different than, say, reflecting on Caravaggio's murderous personal life and thinking, "What an asshole. But this painting is nice." Because Caravaggio's crimes had nothing to do with me it is easy to assume the role of Any Given Viewer of his paintings. He intended his paintings to be seen by viewers, and I'm a viewer.
But when the odiousness is misogyny I am not Any Given Viewer. I am The Other and the object of alienation. And yet there I am, seeing and judging the artist's work as if I belonged in their very closest circle. It is akin to being accidentally invited inside someone's home when one knows one is not ordinarily welcome. As a viewer that can put one in a position of unexpected power, or it could feel eerie or gross. Even when the viewer puts aside their personal involvement and adopts a clinical interest it is impossible to have that no-questions-asked feeling of invitation into the direct experience of the art.
To put it another way, I said "[Caravaggio] intended his paintings to be seen by viewers, and I'm a viewer." However when an artist's othering mindset is shared by their culture, and often by the viewer's culture as well, they probably think of a generic "viewer" as automatically not inclusive of that Other. It's a type of attitude which many people are unaware of having in which they categorically speak of "people" and the Other as two separate groups. For instance, "All these immigrants are making it really hard for people to find jobs," ("people" isn't inclusive if "immigrant") or "What nobody understands is that when women say one thing they really mean another," ("nobody" means "no man").
So when the misogynist artist makes art for a "viewer," they don't mean me, and why would they?
It's also an attitude that precipitates the tendency of TV producers to cater to a generic "audience" of imaginary middle class white men, although that is beginning to change. Yet Others in the audience experience this alienation (often as skepticism) at the same time that they get swept along in the emotions and narratives that the artists intend to create, which ultimately distances the Other from the direct experience of getting swept up. The Other instead experiences "getting swept up" as relative to his or her feelings of alienation, and relative to his or her relationship to the artists within society.
***
Which brings me, as always, to postmodern theory.
Friday, March 22, 2013
Website Re-Launch
I just re-designed and massively updated my website (not this one but the one where all my artwork is shown). It is byoooooootiful, and there's new work up:
http://cianapullen.com
http://cianapullen.com
Tuesday, February 12, 2013
Guess who?
Ladies and gentlemen, former President George W. Bush. The poor guy's email got hacked and these paintings he did are no longer private.
So, how do you feel?
I admit that my immediate thought upon unexpectedly glimpsing W in the shower, in the nude, was neither considerate nor edifying:
[video: an episode of The Simpsons where Marge is hired to paint Montgomery Burns's portrait. He moves into their house so she can get to know his "inner beauty," which is when she walks in on him in the shower.]
If you don't remember how this episode of The Simpsons turns out, the desperate Marge is unable to find any inner beauty in the inimitably evil Burns. Eventually the museum gala rolls around and the portrait is revealed:
![]() |
| [Image: portrait of Mr. Burns naked, skinny and hunched over in front of a purple background in a spotlight] |
I continued to draw this unflattering comparison as I read each response to Bush's paintings (all from left-leaning people). Basically, everyone found him completely irredeemable until he displayed his humanity and vulnerability in these somewhat pathetic (though not terrible) paintings.
Jerry Saltz showed off his turdlier side by writing about these as serious Whitney-ready art, dropping the bomb, "even from someone who obviously has zero natural talent" amidst his facetiously "glowing" review. Really, Jerry Saltz? You lose your license to be the Everyman's Critic when you behave like that.
Yet even as I was typing the description of the shower painting I found myself lapsing into serious criticism, catching myself just before I described W's naked torso as a pictorial simplification that melds the cartoonish plastic GI Joe figure with primitive paintings of Christ on the cross. GI Jesus: an apt description of his public persona while in office.
I also think it's interesting that each painting is so light and soft-- really, they're downright feminine. The famously transgressive pinks of de Kooning's paintings of nude women come to mind when I see the pink tile and pink body of one; the other reminds me of an ad for a spa. They're also very meditative; he and I may be similarly afflicted by doing our best thinking in the bathroom. One imagines W had little time for splashing around in the tub or leisurely showers during his 8 years in the White House; I think the world sighs its collective relief that he does now.
Much has been made of the content. People have suggested the tub is evocative of water-boarding, with the running faucet signifying guilt. Others, that he is attempting to cleanse himself from his deeds as President. Saltz writes, "These are pictures of someone dissembling without knowing it, unprotected and on display, but split between the promptings of his own inner drives and limited by his abilities. They reflect the pleasures of disinterestedness. A floater. Inert." It's worth noting, of course, that lots of amateurs and high school students paint bathroom scenes because the bathroom is just an interesting place, visually and psychologically. It could also be that he did these as assignments for a class or instructional book. Basically, I think this: that his stuff is amateur but not beginner, promising but not there yet, nice composition, interesting subject matter (though very probably by accident).
I've gotta admit, he took some risks and it sucks that his paintings got released to the public. But hey, at least it happened to a man and not, say, Hillary Clinton or, God help her, Michelle Obama.
Bush also made public (on purpose) this painting in memory of FDOTUS Barney:
Labels:
George W. Bush,
Jerry Saltz,
nude,
painting,
portraiture,
president,
The Simpsons,
Monday, January 21, 2013
Quote:
Peter Schjeldahl, on the writings of Mondrian, Malevich and Kandinsky following MoMA's survey of 20th century abstract art:
"The simpler the art, the more elaborate the rationale."
"The simpler the art, the more elaborate the rationale."
Labels:
Abstract Expressionism,
abstraction,
MoMA,
Peter Schjeldahl,
Friday, January 18, 2013
Self Portraits by Mary Cassatt
One of my husband's family members passed away recently and we inherited some of her belongings. Because she was warm, interesting and fun she had a great collection of art books-- Rembrandt, Degas, a folding copy of 100 Butterflies, Cezanne, and van Gogh. I'm currently making my way through the Degas, and the author pauses to described Cassatt and sing her praises as an extraordinary artist and dinner companion of acidic wit. She and Degas were great friends. Both were selective in their company and described as difficult to get along with and highly motivated. Cassatt's mom is quoted complaining about Degas procrastinating and ultimately dropping the ball on a magazine the artists had planned on launching to showcase prints of the modern world. "As usual," she grumbles.
| A photo of Cassatt. |
Labels:
degas,
impressionism,
Mary Cassatt,
painting,
self-portrait,
Thursday, January 17, 2013
Portraiture is dead, again.
Jeffrey Augustine Songco has a post up at the art:21 blog called "The End of Self Portraiture." The idea-- that self-portraiture is "dunzo" because it wasn't represented at Miami Basel*-- is pretty silly, but the run-down of the contemporary high-art self portrait is pretty good. I noticed the focus was on photographs, but painted self-portraits could also have been mentioned, such as Jenny Saville's.
I would add only one group: the melding of the self portrait with "identity politics," i.e. asking, who am I as a Cuban-African woman? or what gender am I? These sorts of issues are usually explored through self-portraiture, but as sort of an inside-out approach where the viewer is presented with how the artist is seen, rather than simply seeing the artist.
And then there is the vast army of self portraits by women who grapple with being seen, being objectified, and manipulating one's own image. I'm showing the legendary Ana Mendieta's work below which is old, but she was ahead of her time and this sort of stuff is still very current (I'll take any excuse to show her work).
Those two groups are quite contemporary and relevant, but even without them, considering both the youth and the egos that emerge from art school every year, I just don't see self portraiture going anywhere. Even if Facebook and the like have challenged the fine art establishment to differentiate its portraiture from the common "selfie," particularly photographers, that's really more of a rebirth than a death of the self-portrait.
*Self-portrait artists: before you rend your garments and cast yourself into the sea, please consider that the Smithsonian's National Portrait Gallery , MoMA, New York City’s National Academy Museum, and The Whitney have all managed to caugh up major exhibits containing self-portraiture in or near 2012, to name just a few.
I would add only one group: the melding of the self portrait with "identity politics," i.e. asking, who am I as a Cuban-African woman? or what gender am I? These sorts of issues are usually explored through self-portraiture, but as sort of an inside-out approach where the viewer is presented with how the artist is seen, rather than simply seeing the artist.
![]() |
| Samuel Fosso, self portrait as an African chief. Photograph. Says Fosso of this self-portrait, "I am all the African chiefs who have sold their continent to the white me." [Image: Fosso, a youngish black man, sits in a chair in front of a backdrop of kente cloth panels, a yellow panel surrounded by black and white panels with large ovals on them. He holds several large sunflowers in one hand, the other draped regally over the arm of the ornate Western-style chair, which is upholstered with leopard print. He wears a leopard-print garment (sarong?) on his bottom half and is topless, but his chest is covered by a mass of gold necklaces. He wears bracelets and rings on his hands and a half-white half-carmel fur hat shaped like a ski hat. His eyes are obscured by thick white-rimmed glasses with narrow slits instead of large lenses. The pose is calm and formal yet relaxed.] |
And then there is the vast army of self portraits by women who grapple with being seen, being objectified, and manipulating one's own image. I'm showing the legendary Ana Mendieta's work below which is old, but she was ahead of her time and this sort of stuff is still very current (I'll take any excuse to show her work).
![]() |
| Ana Mendieta, "Facial hair transplant," 1972. Photograph. [Image: head-and-shoulders photo of the female artist wearing a brown beard staring into the camera.] |
![]() |
| Ana Mendieta, "Untitled, Glass on Body Imprints-- Face" 1972. Photograph. [Image: grainy black and white photo of Mendieta's face pressed against glass, her lips huge and distorted] |
Those two groups are quite contemporary and relevant, but even without them, considering both the youth and the egos that emerge from art school every year, I just don't see self portraiture going anywhere. Even if Facebook and the like have challenged the fine art establishment to differentiate its portraiture from the common "selfie," particularly photographers, that's really more of a rebirth than a death of the self-portrait.
*Self-portrait artists: before you rend your garments and cast yourself into the sea, please consider that the Smithsonian's National Portrait Gallery , MoMA, New York City’s National Academy Museum, and The Whitney have all managed to caugh up major exhibits containing self-portraiture in or near 2012, to name just a few.
Labels:
Ana Mendieta,
art:21,
Jeffrey Augustine Songco,
Samuel Fosso,
self-portrait,
Wednesday, January 16, 2013
The Rachels, Music for Egon Schiele
Labels:
drawing,
Egon Schiele,
expressionism,
landscape,
music,
painting,
The Rachels,
Tuesday, January 15, 2013
Duchess Kate Middleton Gets Her Portrait Painted
![]() |
| A snapshot from the portrait's unveiling, showing the large size as compared with people in the crowd, and a brighter, warmer and crisper color palette. |
Anyway she commissioned this portrait and has gone on record saying she thinks it's "amazing." (Quipped Jeanne Becker, a Canadian TV commentator, “Interesting to hear that Kate thinks her new portrait is ‘amazing’. Shows she’s not vain.”) Middleton studied art history in college and, together with the director of the National Portrait Gallery, chose Emsley as the artist. Judging from his past work one can see why:
But as my comment policy proclaims angelically from the sidebar, "[...] any artist who has taken the time and considerable expense to plan, make, fix, remake, market, network, defend, and show their art-- no matter how shocking, expensive, or crude it is in appearance-- is deserving of consideration." So the following is my critique.
The portrait is a large square-shaped realistic painting of a young white woman (Middleton) from shoulders up on a navy background. The style is extremely detailed yet meticulously soft-edged. It brings to mind contemporary traditional Korean and Chinese official paintings which feature perfect tonal gradations and perfectly defined shapes:
![]() |
| An unknown couple stands in front of a huge official painting (mural?) of Kim Il Sung and Kim Jong Il. |
![]() |
| One of legion official Mao portraits. |
![]() |
| Mao, by Andy Warhol. [Image: three black-and-white screenprints of Mao's official portrait, each colored with different silly Easter-egg color combinations.] |
Returning to Middleton's portrait the (probably accidental) references to both iconic dictatorship and the hyer-reality of the simulacrum (and theoretical issues of mass reproduction) are quite witty. Middleton, though a monarch (I think?), is probably not that powerful, as rulers go: she wasn't uber-royal before marrying William, she is a woman in an antiquated monarchical system based on male heirs, she is objectified as (to put it crudely) a royal breeder, and most of all she is stripped of nearly all privacy and autonomy as the most public of public figures, ever on the verge of the public turning against her. Middleton smirking through these classic signifiers of authority could be read as a postmodern ironic twist on 20th century iconography of power, a "cult of personality" representation in a time when "cult of personality" has mostly vanished. Yet one could call the media frenzy over Middleton (and, by extension, Diana) a modern day cult of personality; in this modern version, rather than push his or her image onto the public, the public extracts images from the (seemingly reluctant) leader.
If one makes the associative leap from dictator-icon to Warhol's famous commentary on reproduction and media, Middleton would be an interesting parallel to Warhol's famous "Marilyn Monroe": she's a female symbol, a persona whose face is reproduced daily in media all over the world.
The painting's style could also refer to studio photography. Yet another postmodern irony: we've entered an age of photography, yet this painter was hired to do the same thing as a camera simply because of tradition and unadulterated posh-ness. We know from media reporting that the painting was composed of thin glazes of oil paint, and though Middleton sat for the artist twice he also used a series of photographs shot for the portrait. I'll leave it to those who are interested in the theoretical implications of photorealism to finish this thought because frankly I'm too lazy to do anything more that spit out the name, "Gerhard Richter."
Blue. There's quite a lot of blue in this portrait, particularly navy. Navy is the color of power, a hue typically recommended for business women who are trying to be taken seriously by their co-workers. It's also, obviously, the color associated with The Navy. Older associations between blue and power include blue and purple as colors reserved for royalty.
Blue is also the color associated with the Virgin Mary in Western iconography. Ties between British and English royal women, virginity, and the cult of Mary are many, the most obvious being Queen Elizabeth and Queen Victoria (of the respective eponymous eras).
Blue is also the color of abstract thought. I don't know if it is listed as such in any guidebooks to symbolism, but one cannot help but notice that blue is very strongly associated with technology and science, featured in many logos. It's often representative of spirituality (as opposed to Earthly existence), perhaps because the sky is blue. This portrait not only features blue clothing and background, it also seems to have a cool blue tinge to the entire composition. I've also noticed this practice in portraits from the late 1700s and very early 1800s together with a haziness and softness which seems to express the ideals of the humanist Enlightenment and Neoclassical era: that Man is a rational creature with a soul, that humankind is both capable of and destined to rise above our Earthly, carnal bodies, that our real self is our ideal, best self. People still use these conventions to represent loved ones who have died; the haziness and sky or clouds traditionally represent the immortal soul, with blue signifying heaven or angels. With this association in mind Emsley's representation of Middleton could imply an intellectual portrait of the abstract Kate, a personal, insightful endeavor which stands in direct opposition to the constant flow of tabloid commentary on Middleton's body, appearance, clothes and adherence to royal manners. To further bolster this interpretation of the artist's intent, there is the exclusion of anything below Middleton's shoulders and also the dark background which hints at Emsley's Middleton existing in some abstract intellectual void, a darkness which also implies a hushed calm.
However, I believe that if this is the artist's intent he as failed. The emphasis is still too much on Middleton's face. For example the straightforward evenly-lit mugshot position echoes typical magazine shots of models which allow for the visual dissection of facial features, each fully rendered to be consumed and judged by the viewer. This representative convention in fact serves as an invitation to judge, as in an advertisement for mascara or a list of top 10 most beautiful women. As an example of this sort of representation of women, this portrait fails to offer up Middleton's features in their best light.
That would not be a problem if Emsley had somehow prevented the portrait from being read this way, but he didn't. He should have known the enormous emphasis on Middleton's prettiness, but it appears he did not anticipate either that this portrait would fall short of the public's expectations of prettiness, or that it would be read as an exposition of prettiness. Were there movement, it would have counteracted this "map of the ideal female face" aspect, but movement is conspicuously absent from both subject and composition. Even the movement provided by the dynamic directional lighting in the Mandela and Simpson portraits has been discarded in favor of diffuse straight-on studio lighting, a move that confuses me given Emsley's dilemma of Middleton lacking wrinkles and imperfections. I think the real issue might be that because she is the Duchess Emsley was afraid to paint her wrinkles and imperfections; I think he should have gone farther in that direction, incorporating side lighting and highlighting her irregularities but he instead stopped short and stifled his expression thinking the soft-lens approach would be more flattering.
Given the statue-like stillness, the artist could have exploited the authority, stoniness, strength or unassailable nature of the statue, yet the straight-on or very-slightly-above position of the viewer makes Middleton the undeniable subject of the downward or level gaze. Though she smirks and holds her lips closed tightly as though sealing her thoughts inside herself, she is ultimately submitting to scrutiny-- a reality that is already evident in any paparazzi photo of Middleton and which this portrait fails to transcend.
Follow-up: Ha! Of course:
![]() |
| [Image: Middleton's portrait on left, the same portrait on the right but with the face of the famous recent botched or "restored" Jesus fresco, also commonly known as "Beast Jesus"] |
Labels:
femininity,
Kate Middleton,
painting,
Paul Emsley,
photo-realism,
portraiture,
prettiness,
Monday, January 14, 2013
Katie Henderson
a piece up at Fashionista.com about Katie Henderson, a woman with Downs Syndrome who taught herself fashion illustration and now has a business selling her prints. There's a slide show at the end of the two-page article; you'll definitely want to click through.
This detail from an illustration reminded me of another portrait I'd posted recently:
This detail from an illustration reminded me of another portrait I'd posted recently:
Friday, December 21, 2012
Merry Christmas.
(unvoiced): "Henry 5: The Worst Noel"
(voiced): "The holidays are just another excuse / For the world to intrude on my solitude. / I live with a few other cats [camera pans across four tiny stockings hung from the mantel each with a picture of a cat's face looking adorable, taped to the stocking] / and each annoys me in a unique way. [camera reaches Henry's stocking, with a picture of him looking annoyed] / They lend no credence to my major awards [shows the leg lamp from A Christmas Story, a bulldog figurine and a trophy with a gold leaping cat figure] / Naps are my only respite [shows him drifting off to sleep]. / In my dreams I can finally be alone. / [dream sequence begins, showing Henry in color with out-of-focus colored lights falling behind him in an abstract background] No, no, no. What are you doing here? [camera cuts to white cat with same background] / I must have eaten something bad / There's more of whitefish and tuna in gravy than grave about you / So, why are you here? / [white cat paws around, then looks over its shoulder into the distance] Look, it's me as a kitten. I was so innocent then. [snapshots of the kitten Henry appear on screen screen one by one] / I knew nothing of the cruelty of the world / Your simple mind is much the same as I was then. / [to the white cat] Perhaps I am too harsh with you. / I suppose- oh! come on... [cuts to white cat licking its own butt] / [white cat dissolves, grey cat appears] Do I know you? You look familiar. / Wait, are you that grey cat that lives here? / Pardon me, but you aren't around much. / I feel as though I never see you. [Camera lingers on grey cat as the background morphs into a TV or computer monitor with grey snow in the background enclosing the grey cat, who looks around at the edges of the monitor. Cuts to Henry, also alone in the monitor frame.] Here comes another lesson. [shows clips from past Henry films on the monitor. Each clip shown reveals that the grey cat is in the background near Henry looking intently at him or the camera] My apologies. Perhaps I have overlooked you. / I rarely appreciate the moment. [grey cat, again with colored lights background, looks away.] / [in a breathless voice] I'm alive, and I'm not a dog. / Perhaps I should be thankful. / [grey cat dissolves into a speckled cat] Ah, the old one. / Are you here to teach me something as well? / you've already taught me the most important lessons of all. / Never let them pet you. [shows a black and white clip of Henry avoiding an outreached hand] / Never expose your belly. [shows Henry twisting in a person's grasp to protect his fuzzy white belly] / Never sit on a lap voluntarily. [shows Henry scooting out of someone's grasp and off their lap, then running under a piece of furniture] / I see you are still in good form. [black and white clip shows Old Cat swatting repeatedly at a hand that is attempting to pet it, then nipping at the knuckles with its teeth] / But no. I can see it in your eyes [the clip continues, the Old Cat looks up into the camera, and sudden slow motion captures the Old Cat's piercing gaze] / You want nothing more than to be petted and loved. [Old Cat, now with a colored lights background, looks ashamedly or pathetically down and away from the camera, with a soft expression in its eyes] / Yet you cannot bring yourself to allow it. / Is this my future? [Old Cat gets up and walks away] / [Dream sequence ends, a black and white Henry opens his eyes, the piano music sounds slightly hopeful] Perhaps the other cats are right. / The life of a philosopher cat means nothing without friends. / Perhaps I should give away my treats to the others. / [The scene fades to black, and another scene opens of the three other cats looking on in a group from the top of a couch. The camera pans across a floor strewn with opened cat treats, tissue paper, cat toys, cat food cans, and finally reaches Henry, sitting alone amidst the orgy of feline luxury with globs of some sort of goopy cat treat stuck to his head, licking his whiskers. He looks gluttonously toward the camera.] I regret nothing." The piano music concludes cathartically and the scene fades to a black screen reading, "fin" then "un film de Will Braden"]
Sunday, December 9, 2012
Depressing story about obliterated mural
The Mural Arts Program in Philadelphia is still trying to figure out why and by whom this mural was obliterated. It was apparently a job by hired professionals. The article is also interesting for the information they provide about the history of the artist depicted and of MAP.
| Image: Mural Arts Program via theartblog.org |
Labels:
african american art,
Dox Thrash,
harlem renaissance,
MAP,
mural,
painting,
philadelphia,
race,
vandalism,
Thursday, November 15, 2012
Oh, the blog.
I just remembered, I have a blog. Sorry for the lack of posts; I've been on vacation in a place so remote it evades the clutches of the Internets' tubey tentacles. And now I am at the beach. Will post more when I return to society.
Tuesday, October 30, 2012
Happy Halloween.
| Jack-o-lantern party. I made the big one in the middle; husband made the one on the right with the pentagram eye. My inspiration was Leland Palmer. |
Labels:
Ciana Pullen,
halloween,
jack-o-lanterns,
sculpture,
Sunday, October 28, 2012
Kelsey Elisabeth Nelson on Zadie Smith's critical showdown
This is a great essay. Kelsey Elisabeth Nelson discusses Zadie Smith's writing in which she compares two approaches to art (and writing) criticism: the poststructuralist method favored by Barthes and the more old-fashioned method favored by Nabokov. She takes two complicated theoretical schools and applies them, but the essay itself is quite simple and easy to read (I promise!). I guess this is what post-postmodernism is: postmodernism is now just another completed tool in our toolbox.
Saturday, October 27, 2012
Artistic Process and Scotch Tape: An Epic
I.
Though my guilt-fear, rendered humdrum through bad habits,
dictates this day I'll purge from My Big Binge,
I am on strike for a barrier that prohibits
time from slipping through my stumpy digits.
The moral stand-off lapsed in early hours
per a dentist and hygienist with a syringe,
who, as scheduled, drilled and filled my chompers
and in doing freed my overburdened arbiters.
Still rolling on catharsis-high, though illusory
yet lucid too and fighting nagging voices
and numbed so thick my jaw denied its misery
I floated down the road for retail therapy
at a thrift store where I like to search
pragmatically among the picked-through pieces.
I tongued my fillings, my jaw began to pinch
so I headed home for lunch.
The soreness and sick feeling of responsibility
both came flooding back at the same time.
I packed a beer and am headed over shortly
to my studio where if I'm good I'll possibly
do some shit and maybe even cross from my list
the real shit from my clients who I treated like slime
who have waited much too long and now are pissed;
in my churning mental mill, they are the grist.
II.
It's night now and I've left and come back
from my friend's house where I rent his spare bedroom
to fill with a big easel, empty frames, canvases, a storage rack
and chopped up women's magazines in a slippery stack,
a china vase sprouting rolled-up art-school projects
still unfinished, manilla folders in the corner of the room
packed with collage material: a ziplock baggie that protects
several thousand one-inch cut-out squares of pictures of skin; each connects
via a wrinkle, they're scotch taped into abstract collage components
that I someday plan to link together and meld to vinyl backing.
But that'll take a while so they're mostly still in quadrants
on top of four other folders filled with remnants
of my research, accomplished esoteric acumen
from another project sitting halfway in the making
labeled, "Black women," "black men," "white women, and "white men,"
for a painting series about media tropes that are usually hidden.
Tonight I re-shot some photos of a tiny cut-out lady
standing duck-faced over a nest of bridal tulle
from which a strand of pearls spilled, held steady
with hidden cardboard anchored with a penny.
She stands on the keyboard of my Macbook, which I've transformed
with a picture of a hardwood floor from Elle
in front of the screen, which shows Holbein's Henry VIII, adorned
with a "curtain," a scarf that's brightly zigzag patterned.
Henry cuts a commanding figure: at his feet a pile of gold
made from candy-bar wrappers; at his groin, through illusion,
the woman's head. The photo is less pedantic, less ribald
that what I've described; the starkness is anulled
by the sensual chiaroscuro effect of the warm side lighting,
the cutesy diorama offset by academic allusion
and a slickness that allows for different materials mixing
without a "crafty" look-- at least that's what I'm hoping.
These folks belong to an ever-growing series
of photos that explore the messages sent
in media and ads about gender: cool clothes, hot bodies,
why they're desirable, the interwoven histories
of sexual domination, capitalism, colonialism,
and how those power struggles inform our present
how the old recognizable symbols of misogyny, racism
have shifted shape, surviving to postmodernism.
I wasn't sure at first what I could possibly say
about a society in which one's benefits obscure struggle
of others, concerns which my blinders keep at bay,
something I'll never fully un-learn, but may
through empathy comprehend as I am able
based on my own experiences of trying to label
what I'm not supposed to, with no words to assemble
because others claim the rights to language. So I settle
on removing what They say from any context that justifies
degradation, objectification, toxic role play drivel
such as beauty mags, pop videos, what-to-buy's,
that cut insidious paths into our personal lives.
III.
I'm hoping the juxtaposition of Henry and Tiny Lady
and the various materials will create new contexts for each other:
the king with gold, the woman with the reproductive situation, maybe
horrified or chickenheaded, the curtain hinting at a British colony
all together in an uneasy coexistence. The secondary associations,
of Henry's wives, slavery, wealth, sexual shame, controlling one another,
are meant to be stirred up and left to stew. But in previous iterations
I used gray pearls, so I'm re-shooting with white for clearer implications.
But the freshwater necklace isn't large enough to cover the cardboard
that holds her upright, so I made the impromptu pink nest
which I rather like. But she keeps tipping forward
which turns her face into a reflection on Henry's scabbard.
I like the light in front so the gold glitters,
but that casts a coldish glare on all the rest
and when I move it to the side the shadow renders
the foil dull but it's her face that matters.
More Scotch tape. Low light f-stop, trouble focusing, she's indiscernible;
Henry'll have to be blurred; we all know what he looks like.
The curtain slips, I add binder clips, fluff it; now my Macbook is visible
I move the light-- perfect!-- the gold wrappers topple.
I'm squatting on the floor so I lay on my stomach,
Because the composition begins to look trite.
I prop up on my boobs so my arms have free movement,
and shoot different angles, keeping the head-crotch alignment.
I take a break and crack open the beer. Something's wrong,
it's too busy, too flat, I'm not taking advantage
of the Henry the VIII in lit pixel effect, the curtain is hung
at a really weird angle, so I have to crop out where the pearls are too long.
I watch some TV, Dr. Phil is just ending.
A woman is listening to experts on stage.
I'm tired and ready to go, but I'm buzzed
so I cannot drive anywhere for the time being.
I go back to the camera and it falls into place:
A strong composition if I scoot her upstage
It's the contrast by shining less light on her face
with the glowing groin, echoed in white in the necklace.
Re-arrange the pearls into a nice pleasing "J,"
snap some pictures, then I note with outrage
that my battery power is fading away.
It expires, and I am done for the day.
Though my guilt-fear, rendered humdrum through bad habits,
dictates this day I'll purge from My Big Binge,
I am on strike for a barrier that prohibits
time from slipping through my stumpy digits.
The moral stand-off lapsed in early hours
per a dentist and hygienist with a syringe,
who, as scheduled, drilled and filled my chompers
and in doing freed my overburdened arbiters.
Still rolling on catharsis-high, though illusory
yet lucid too and fighting nagging voices
and numbed so thick my jaw denied its misery
I floated down the road for retail therapy
at a thrift store where I like to search
pragmatically among the picked-through pieces.
I tongued my fillings, my jaw began to pinch
so I headed home for lunch.
The soreness and sick feeling of responsibility
both came flooding back at the same time.
I packed a beer and am headed over shortly
to my studio where if I'm good I'll possibly
do some shit and maybe even cross from my list
the real shit from my clients who I treated like slime
who have waited much too long and now are pissed;
in my churning mental mill, they are the grist.
II.
It's night now and I've left and come back
from my friend's house where I rent his spare bedroom
to fill with a big easel, empty frames, canvases, a storage rack
and chopped up women's magazines in a slippery stack,
a china vase sprouting rolled-up art-school projects
still unfinished, manilla folders in the corner of the room
packed with collage material: a ziplock baggie that protects
several thousand one-inch cut-out squares of pictures of skin; each connects
via a wrinkle, they're scotch taped into abstract collage components
that I someday plan to link together and meld to vinyl backing.
But that'll take a while so they're mostly still in quadrants
on top of four other folders filled with remnants
of my research, accomplished esoteric acumen
from another project sitting halfway in the making
labeled, "Black women," "black men," "white women, and "white men,"
for a painting series about media tropes that are usually hidden.
Tonight I re-shot some photos of a tiny cut-out lady
standing duck-faced over a nest of bridal tulle
from which a strand of pearls spilled, held steady
with hidden cardboard anchored with a penny.
She stands on the keyboard of my Macbook, which I've transformed
with a picture of a hardwood floor from Elle
in front of the screen, which shows Holbein's Henry VIII, adorned
with a "curtain," a scarf that's brightly zigzag patterned.
Henry cuts a commanding figure: at his feet a pile of gold
made from candy-bar wrappers; at his groin, through illusion,
the woman's head. The photo is less pedantic, less ribald
that what I've described; the starkness is anulled
by the sensual chiaroscuro effect of the warm side lighting,
the cutesy diorama offset by academic allusion
and a slickness that allows for different materials mixing
without a "crafty" look-- at least that's what I'm hoping.
These folks belong to an ever-growing series
of photos that explore the messages sent
in media and ads about gender: cool clothes, hot bodies,
why they're desirable, the interwoven histories
of sexual domination, capitalism, colonialism,
and how those power struggles inform our present
how the old recognizable symbols of misogyny, racism
have shifted shape, surviving to postmodernism.
I wasn't sure at first what I could possibly say
about a society in which one's benefits obscure struggle
of others, concerns which my blinders keep at bay,
something I'll never fully un-learn, but may
through empathy comprehend as I am able
based on my own experiences of trying to label
what I'm not supposed to, with no words to assemble
because others claim the rights to language. So I settle
on removing what They say from any context that justifies
degradation, objectification, toxic role play drivel
such as beauty mags, pop videos, what-to-buy's,
that cut insidious paths into our personal lives.
III.
I'm hoping the juxtaposition of Henry and Tiny Lady
and the various materials will create new contexts for each other:
the king with gold, the woman with the reproductive situation, maybe
horrified or chickenheaded, the curtain hinting at a British colony
all together in an uneasy coexistence. The secondary associations,
of Henry's wives, slavery, wealth, sexual shame, controlling one another,
are meant to be stirred up and left to stew. But in previous iterations
I used gray pearls, so I'm re-shooting with white for clearer implications.
But the freshwater necklace isn't large enough to cover the cardboard
that holds her upright, so I made the impromptu pink nest
which I rather like. But she keeps tipping forward
which turns her face into a reflection on Henry's scabbard.
I like the light in front so the gold glitters,
but that casts a coldish glare on all the rest
and when I move it to the side the shadow renders
the foil dull but it's her face that matters.
More Scotch tape. Low light f-stop, trouble focusing, she's indiscernible;
Henry'll have to be blurred; we all know what he looks like.
The curtain slips, I add binder clips, fluff it; now my Macbook is visible
I move the light-- perfect!-- the gold wrappers topple.
I'm squatting on the floor so I lay on my stomach,
Because the composition begins to look trite.
I prop up on my boobs so my arms have free movement,
and shoot different angles, keeping the head-crotch alignment.
I take a break and crack open the beer. Something's wrong,
it's too busy, too flat, I'm not taking advantage
of the Henry the VIII in lit pixel effect, the curtain is hung
at a really weird angle, so I have to crop out where the pearls are too long.
I watch some TV, Dr. Phil is just ending.
A woman is listening to experts on stage.
I'm tired and ready to go, but I'm buzzed
so I cannot drive anywhere for the time being.
I go back to the camera and it falls into place:
A strong composition if I scoot her upstage
It's the contrast by shining less light on her face
with the glowing groin, echoed in white in the necklace.
Re-arrange the pearls into a nice pleasing "J,"
snap some pictures, then I note with outrage
that my battery power is fading away.
It expires, and I am done for the day.
Subscribe to:
Posts (Atom)


.jpg)








_1972.jpg)
.jpg)

















