| A photo of Kitty after she returned, disappointed, to her warm spot, sitting next to the drawing. |
Thursday, January 26, 2012
Portrait, Jan. 19
Labels:
A Portrait A Day,
animals,
Ciana Pullen,
portraiture,
Wednesday, January 25, 2012
Portrait, Jan. 18
Tuesday, January 24, 2012
Portrait, Jan. 17
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Monday, January 23, 2012
Welcome to the "Dark Side."
| Scheming evil genius Brain (of Pinky & The Brain) spoofs Orson Welles' charismatic but deadly dishonest villain in The Third Man.* |
I asked for researchers to take a frank look at creativity and art a few months ago and it seems some "creativity researchers" have granted my wish. Please go read "The Dark Side of Creativity" by Scott Barry Kaufman, PhD over at Huffington Post.
These researchers found a correlation between creativity and dishonesty, so they designed a few more types of studies that would test the two in different ways and they continued to find the same correlation. I can point out what I think are some flaws in each of their studies but I thought they did a decent job of approaching the problem from a few different angles. Kaufman, reporting on the studies, names Bernie Madoff as an example of a creative and dishonest person. Commenter 'Bibulus' writes, "Newt Gingrich must be some sort of da Vinci," while commenter 'Pogo Bock' quips, "Well, that explains advertisin
It was a relief to read something that doesn't glorify creativity. Usually it's portrayed as magical and fairy-like, an "inner child" of a liberated few, illustrated with multicolored hand-prints and "joyous" abstracted dancing figures. My guess is this happens because the Arts are always pandering for money. This imagery and narrative apparently appeals to the wealthy, so there you have it. Some people really don't get that the arts are worthwhile until you inundate them those sorts of commercials shown on National Public Television with the leaping multiracial children and bounding classical music. Apparently this is what we look like to those outside of the Art World.
But the commenters on HuffPo were not so pleased. Besides the two I quoted above (and with the exception of one or two high-strung religious wackos), most everyone was a writer, graphic designer, or some other creative type who was outraged that this sort of attack on creativity would be funded, studied and reported upon.
This brings me to the definition of "dishonesty." Honesty, in terms of being a moral person, is mostly defined as acting in accordance with the common morals that one's society deems acceptable. But much of the dishonesty practiced by inside-the-box lock-step thinkers (or creative thinkers during uncreative moments) actually passes as "common sense," though not all common sense is dishonest. I believe credit card companies and collections agencies are dishonest, at least the more egregious ways they behave in recent years. Yet U.S. society more or less accepts that they are an ok part of an ok economic system. So one could put in an "honest" day's work as CEO of a credit card company that basically steals people's money.
This would be an example of uncreative dishonesty that would not stand out as dishonesty to many observers because it's not outside-the-box behavior. I think this lock-step uncreative mentality allows this society to get away with collectively telling some whoppers like, "racism and sexism were terrible, but they no longer exist today!" or "poor people just don't understand hard work or they'd be richer," or "abstinence education works" or "we're fighting for freedom-- money has nothing to do with it," or "it's ok to kill people in these circumstances," or everyone's adamant belief that their parents have never had sex, ever. A solid majority of people engage in at least some of these dishonest ideas and practices and do not stand out as particularly dishonest people because they're not creatively dishonest.
*You may have noticed I've illustrated this post using only fictional characters who are creative and dishonest. That's because they were all invented by artists. Even though creative types turned out in droves to whine in the comments about the study casting creativity in a bad light, clearly the "creative evildoer" is beloved by artists.
Friday, January 20, 2012
Portrait, Jan. 16
Transcript, copied from Shakesville, after the jump.
Portrait, Jan. 15
Labels:
9 to 5,
A Portrait A Day,
Ciana Pullen,
Lily Tomlin,
portraiture,
Wednesday, January 18, 2012
Portrait, Jan. 14
Woman Pees On, About, or Around Clyfford Still Painting. Whitney Kimball reports that while the woman apparently succeeded only in peeing her pants, she punched and scratched the abstract expressionist work then gave the painting a good rub-down with her butt, such that it will need a $10,000 repair. The incident elicited this from gallery owner Ivar Zeile, who is apparently a living incarnation of Niles from Frasier:
Something as ridiculous as a woman coming in, who’s probably unknown to anybody, being able to touch the piece is kind of a slap in the face to the authority of the museum.The original reporting from NBC stated that the woman was drunk, "the only explanation offered for such behavior." But judging from Tisch's expression I think she certainly has her reasons.
Labels:
A Portrait A Day,
ArtFagCity,
Carmen Tisch,
Ciana Pullen,
Clyfford Still,
portraiture,
Portrait, Jan. 13
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Sunday, January 15, 2012
Portrait, Jan. 12
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Portrait, Jan. 11
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Saturday, January 14, 2012
Portrait, Jan. 10
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Portrait, Jan. 9
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Friday, January 13, 2012
Portrait, Jan. 8
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Portrait, Jan. 7
| Detail of a portrait for a client. [Image: close-up crop of a woman's smiling face in black & white charcoal, realistic and somewhat detailed.] |
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Thursday, January 12, 2012
Moving Toward the Ugly
I loved this post up at Leaving Evidence. The author asks, what happens if we stop chasing beauty and start embracing our own ugliness as "magnificent?"
Commenter "naa" writes:
Go check it out!
Commenter "naa" writes:
I was surrounded by a community of femmes of color, reclaiming and celebrating beauty as a thing of liberation, and yet there wasn’t space to ask what happens when we can’t live up to our own ideals? Or who we’re leaving out?
Moving towards the ugly feels like a real risk: a risk to be real, a risk to lose the privilege/power of beauty, and a risk to be valued for ONLY what we are- glorious and many-layered freaks.
Go check it out!
Labels:
beauty,
disability,
femininity,
feminism,
leaving evidence,
prettiness,
women,
Saturday, January 7, 2012
Portrait, Jan. 6
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Portrait, Jan. 5
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Friday, January 6, 2012
Dragon Tattoo violence: is it worth it?
There's a post up at What Tami Said about Straw Dogs and the violence therein. She read some reviews that ascribed "challenge" and "lessons learned" to what she saw as basically pointless violence (man I've thought the same so often when reading reviews). She asks, "What criteria are there that confirm whether a piece of art celebrates a
negative bit of culture (violence, sexism or regional bias) or instead
challenges or analyzes it?"
I haven't seen Straw Dogs but I did just see the American version of Girl With The Dragon Tattoo (I saw the first Swedish film in the series a year or so ago). To answer Tami's question, I think a large grey area exists where the interpretation depends more upon the individual viewer than the intentions or skills of the filmmakers. What does the viewer bring to the table? What if the movie makes a real difference to some but most people just have their prejudices confirmed? I'm thinking of films like 4 Months, 3 Weeks, 2 Days; maybe possibly The Help; Juno. Is it worth it?
But sometimes it's obvious, at least to me. If the action were happening to a white able-bodied cis etc man would the plot be the same? The camera angles? The music? When something terrible happens to a woman and it's filmed from an imaginary man's point of view-- shot from slightly above, including parts of her body that are unnecessary to the shot, objectifying, etc, that's a tip-off for me. Such a point of view can make even distress that is in no way scintillating, at least tongue-cluckingly condescending rather than empathetic.
Or if a character's experiences are portrayed as part of a "both sides" debate where in real life the person doesn't think of themselves as up for debate, such as Muslim characters in Law & Order who immediately explain their way of life in the context of Western Christian morality to the presumed white Christian viewer for no apparent reason. That just seems too easy to really be "challenging."
Sadly the most challenging thing I can think of films doing in regards to women and minorities is depicting people as fully-formed characters who exist on their own, and to put the audience in their shoes. And it's so rarely done! A catcall filmed with real actual empathy for the victim (and not what the scene means to a presumed white male viewer) would have much more of an impact on me in this sense than a rape scene that objectifies the victim. Because of this I'm wary of films that use big theatrical incidents of -isms rather than banal realities. I agree with What Tami Said commenter Sparky that such films allow people to say, "well I'm not as bad as that! I'm a good one!"
I thought the Swedish Girl With The Dragon Tattoo was a gray area for me. The rape scene could have gone either way but the lingering scene afterward, when she's shaking and smoking alone, clothed, in her apartment was so devastating and and revealing of her experience that I felt a case could be made that the violence served a purpose. The happy sex between Lisbeth and Michael afterward was such a stark contrast I got the message that, "see, this is what sex is supposed to be. Isn't this what we all want for ourselves?" It's a message that needs to be said since rape is equated with sex so freaking often.
But in the American version I was unconvinced that the rape wasn't being glamorized as horror film/thriller smut. Still though, it was somewhat well-done. And then they breezed right though the scene of her alone afterward. Like they were saying the horror of the rape was ONLY the pain and humiliation experienced in the moment... and then it ended when the rape did. Then the happy sex later in the film was objectifying to her only! Besides being a waste of Daniel Craig's naked torso it was like they're talking to a male audience saying, "see, consensual sex can be sexy too." VERY different message. (I know lots of people have completely legitimate disagreements with this interpretation but that's how I see it.)
Some other things irritate me that should be minor but aren't. American Lisbeth has an elaborate new hairstyle for every scene but is never shown fooling with her hair. It's out of character; Swedish Lisbeth has a roll-out-of-bed-and-go cut. American Lisbeth's is slightly freakish; she's a freak on the outside, vulnerable on the inside. Swedish Lisbeth's isn't really that weird; she's passable on the outside, twisted and interesting on the inside. And at the end of the film Swedish Lisbeth lights the villain's car on fire with him inside. American Lisbeth intends to shoot him but-- whoopsie-- the car just bursts into flame on its own accord so... I guess US audiences don't have to grapple with their vulnerable pretty little freak committing baldfaced murder.
ETA: Oh and another thing. I HATE when Hollywood hires an actress who looks like a model and then "uglifies" her. What, they're unwilling even to give parts that specifically call for un-model-y women to un-model-y looking actresses? I guess it would be a bad investment; after all, Swedish Lisbeth, who is still quite pretty but not Hollywood-pretty, would never have made the cover of Vogue, and wouldn't be a good investment as far as star power, cause then she can't just dye her eyebrows brown again and go on to star in every other movie that calls for a model-y actress. American GWTDT just had to point out how Lisbeth is really totally pretty by showing her go, step-by-step, through a makeover to become a sexy blonde spy character. Like the audience has taken in a little street urchin into their hearts, and polished her up into a Patriarchy-approved little jewel. "I knew she could do it," we're supposed to think. Vomit.
Oh and another thing. What's this I hear about the costume designer for GWTDT launching a Lisbeth fashion line for H&M?! What's next, rape survivor Happy Meal toys? We'll be sucking down burgers till we collect them all: Gina Davis from Thelma & Louise, Lisbeth from GWTDT, Uma Thurman from Kill Bill, and a teensy little Dakota Fanning from Hounddog! Yeesh, America.
I haven't seen Straw Dogs but I did just see the American version of Girl With The Dragon Tattoo (I saw the first Swedish film in the series a year or so ago). To answer Tami's question, I think a large grey area exists where the interpretation depends more upon the individual viewer than the intentions or skills of the filmmakers. What does the viewer bring to the table? What if the movie makes a real difference to some but most people just have their prejudices confirmed? I'm thinking of films like 4 Months, 3 Weeks, 2 Days; maybe possibly The Help; Juno. Is it worth it?
But sometimes it's obvious, at least to me. If the action were happening to a white able-bodied cis etc man would the plot be the same? The camera angles? The music? When something terrible happens to a woman and it's filmed from an imaginary man's point of view-- shot from slightly above, including parts of her body that are unnecessary to the shot, objectifying, etc, that's a tip-off for me. Such a point of view can make even distress that is in no way scintillating, at least tongue-cluckingly condescending rather than empathetic.
Or if a character's experiences are portrayed as part of a "both sides" debate where in real life the person doesn't think of themselves as up for debate, such as Muslim characters in Law & Order who immediately explain their way of life in the context of Western Christian morality to the presumed white Christian viewer for no apparent reason. That just seems too easy to really be "challenging."
Sadly the most challenging thing I can think of films doing in regards to women and minorities is depicting people as fully-formed characters who exist on their own, and to put the audience in their shoes. And it's so rarely done! A catcall filmed with real actual empathy for the victim (and not what the scene means to a presumed white male viewer) would have much more of an impact on me in this sense than a rape scene that objectifies the victim. Because of this I'm wary of films that use big theatrical incidents of -isms rather than banal realities. I agree with What Tami Said commenter Sparky that such films allow people to say, "well I'm not as bad as that! I'm a good one!"
I thought the Swedish Girl With The Dragon Tattoo was a gray area for me. The rape scene could have gone either way but the lingering scene afterward, when she's shaking and smoking alone, clothed, in her apartment was so devastating and and revealing of her experience that I felt a case could be made that the violence served a purpose. The happy sex between Lisbeth and Michael afterward was such a stark contrast I got the message that, "see, this is what sex is supposed to be. Isn't this what we all want for ourselves?" It's a message that needs to be said since rape is equated with sex so freaking often.
| A scene from the American GWTDT-- not sure if this is the rape scene or not. But similar camera angle is used. |
| A scene from Swedish GWTDT. The office sexual assault scene. The camera angle creates empathy with her and objectifies the man for the viewer. |
But in the American version I was unconvinced that the rape wasn't being glamorized as horror film/thriller smut. Still though, it was somewhat well-done. And then they breezed right though the scene of her alone afterward. Like they were saying the horror of the rape was ONLY the pain and humiliation experienced in the moment... and then it ended when the rape did. Then the happy sex later in the film was objectifying to her only! Besides being a waste of Daniel Craig's naked torso it was like they're talking to a male audience saying, "see, consensual sex can be sexy too." VERY different message. (I know lots of people have completely legitimate disagreements with this interpretation but that's how I see it.)
Some other things irritate me that should be minor but aren't. American Lisbeth has an elaborate new hairstyle for every scene but is never shown fooling with her hair. It's out of character; Swedish Lisbeth has a roll-out-of-bed-and-go cut. American Lisbeth's is slightly freakish; she's a freak on the outside, vulnerable on the inside. Swedish Lisbeth's isn't really that weird; she's passable on the outside, twisted and interesting on the inside. And at the end of the film Swedish Lisbeth lights the villain's car on fire with him inside. American Lisbeth intends to shoot him but-- whoopsie-- the car just bursts into flame on its own accord so... I guess US audiences don't have to grapple with their vulnerable pretty little freak committing baldfaced murder.
| Swedish Michael and Lisbeth. Depicts driver and passenger. |
| American Michael and Lisbeth. Depicts owner and pet. |
ETA: Oh and another thing. I HATE when Hollywood hires an actress who looks like a model and then "uglifies" her. What, they're unwilling even to give parts that specifically call for un-model-y women to un-model-y looking actresses? I guess it would be a bad investment; after all, Swedish Lisbeth, who is still quite pretty but not Hollywood-pretty, would never have made the cover of Vogue, and wouldn't be a good investment as far as star power, cause then she can't just dye her eyebrows brown again and go on to star in every other movie that calls for a model-y actress. American GWTDT just had to point out how Lisbeth is really totally pretty by showing her go, step-by-step, through a makeover to become a sexy blonde spy character. Like the audience has taken in a little street urchin into their hearts, and polished her up into a Patriarchy-approved little jewel. "I knew she could do it," we're supposed to think. Vomit.
Oh and another thing. What's this I hear about the costume designer for GWTDT launching a Lisbeth fashion line for H&M?! What's next, rape survivor Happy Meal toys? We'll be sucking down burgers till we collect them all: Gina Davis from Thelma & Louise, Lisbeth from GWTDT, Uma Thurman from Kill Bill, and a teensy little Dakota Fanning from Hounddog! Yeesh, America.
Thursday, January 5, 2012
Portrait, Jan. 4
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Wednesday, January 4, 2012
Portrait, Jan. 3
| Another portrait for a client, so posting a detail. [Image: detail of black & white charcoal dog face. Realistic, detailed.] |
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Portrait, Jan. 2
| Another portrait for a client, so just posting a detail of it. [Image: close-up of a wrinkly (bulldog?) puppy face. Realistic, black & white charcoal.] |
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Monday, January 2, 2012
A Portrait A Day: Jan. 1
Labels:
A Portrait A Day,
Ciana Pullen,
portraiture,
Sunday, January 1, 2012
New Year's Resolution: A Portrait A Day
Inspired by Jacob de Graaf's Daily Portrait Project I'm going to draw a portrait every day for a year and post the results on this blog with the label "A Portrait A Day." I may miss posting a few days as I seem to be a magnet for technical difficulties but I will draw everyday and will post make-up portraits. From life or from a photo or possibly from imagination are all ok.
I'm hoping to spend more time actually drawing instead of frittering away my time reading blogs, and to approach more people about drawing them.
So: let's see if I can get a portrait up before midnight.
I'm hoping to spend more time actually drawing instead of frittering away my time reading blogs, and to approach more people about drawing them.
So: let's see if I can get a portrait up before midnight.
Friday, December 30, 2011
Natalia Moroz
![]() |
| A photo of the actual Pasternak. Added because someone asked me, "Who is that a portrait of, a satyr?" Nope, just this guy. |
Labels:
Boris Pasternak,
etsy,
Natalia Moroz,
portraiture,
print,
Sunday, December 18, 2011
Kent Williams
![]() |
| Kent Williams. Kevin Llewwllyn as Queen Elizabeth 1, #2, oil on linen, 2007. |
Labels:
kent williams,
merry karnowski gallery,
painting,
portraiture,
realism,
Friday, December 16, 2011
Eye Level Art is closing
I hear that Eye Level Art is closing its doors after December. Mike Elder, who owns the gallery, says he's not making any money so he's closing the place and moving to New York.
I interned at ELA when I first moved to Charleston, when they had a warehouse space on Heriot Street and gallery space on Queen. It was a good way to get a handle on a new art scene and meet some people. Back then Adrienne Antonson was the art director, and she had a gift for networking, creating an art/fashion community that formed one of several hubs or cliques that seem to make up the Charleston art scene. I guess REDUX will fill ELA's place? Or Scoop Gallery?
They're having an event tonight, Dec. 16 from 7-9 that will be their last show. I'd go but I have a million bajillion portraits to finish before Christmas.
I interned at ELA when I first moved to Charleston, when they had a warehouse space on Heriot Street and gallery space on Queen. It was a good way to get a handle on a new art scene and meet some people. Back then Adrienne Antonson was the art director, and she had a gift for networking, creating an art/fashion community that formed one of several hubs or cliques that seem to make up the Charleston art scene. I guess REDUX will fill ELA's place? Or Scoop Gallery?
They're having an event tonight, Dec. 16 from 7-9 that will be their last show. I'd go but I have a million bajillion portraits to finish before Christmas.
Labels:
Charleston,
Eye Level Art,
the South,
Wednesday, December 7, 2011
Oxford Researchers Note Trees, Miss Forest
I've read some pretty poorly designed research regarding art in my time-- or possibly merely poor reporting of valid research, or poor reporting on poor research-- but of those turds this one is pretty steamy.
According to The Telegraph researchers conducted brain scans on people while they showed them portraits by Rembrandt (prints or actual paintings were not specified). Some viewers were told the portraits were fakes, some were told they were "real." People generally reacted to the "real" ones using the same part of their brains that appreciates pleasure, like food and gambling. When people were told the paintings were fakes they scrutinized the picture to try to see why scholars regarded them as such.
Interesting premise, right? According to Nadia Khomami, who wrote the short article, the study ..."suggests that when we make aesthetic judgements on things like art, we are influenced by many different parts our brain- including what others have told us." So far so good. And then:
Behold! the electronic device you are using to view this blog post. It's pretty neat, right? Now what if I told you it was manufactured by highly trained monkeys? Does that change the way you feel about the device? Would you stop and examine it? Or: think of a song you like. Now what if I told you the songwriter was trained not as a rock musician but in traditional Japanese opera? Would you go back and listen to that song, examining it for the Japanese influence? People have sort of similar reactions to the information that Alicia Keys and Tori Amos were classically trained. Guess what? Your appreciation of something has been altered by "what others have told us."
But then the researchers added art and authenticity to the mix, along with all the classist, Eurocentric, elitist social baggage that comes along with it. We are a society where people are not generally well educated in art except the privileged few who attend universities, a society where art is generally seen as a hobby for a wealthy elite, where galleries and museums are associated with intimidation and snobbery. Where venturing an opinion about art is, frankly, terrifying. Moreover the general art world has spent the last three or four centuries spreading the myth that art is a magical phenomenon of powerful genius. The same art world that has built up a mythology of the Original (and just so happens to benefit financially from such an attitude). So perhaps-- just perhaps-- the enjoyment of a pretty painting is cut short when the viewer is presented with these pressures?
Or perhaps the act of examination versus pleasure-center appreciation is not a "better" or worse proposition. The researchers or writer did not mention if the part of the brain used to examine a fake painting is the part of the brain reserved for stuff that sucks.
Wouldn't it have been interesting to examine the idea that "the knowledge that one was painted by a renowned artist makes us respond to it very differently," by designing an experiment where similar obscure paintings are shown in a neutral fashion, some by artists the viewer will not recognize and others by, say, Mondrian? When you remove the real/fake better/worse premise I wonder, people will react to unrecognizable artists using the pleasure center referred to above? Or upon hearing that the art is the early work of a famous artist, will the examination process kick in?
And to address the last bit of the remark, about visiting galleries to see the originals, that is a misleading analogy. The reproductions to which we are accustomed are not similar paintings or drawings that we can view three-dimensionally; they are photographs of the work, usually printed in a completely different size, on flat shiny paper. Originals can sometimes look the same as their reproductions but they tend to look different and can actually be quite surprising in person, therefore you have to visit museums to observe the materiality, the brushstrokes, the size, sculptural angles, etc. It's not just an attitude toward the authenticity of the piece, it is an observable difference.
To compound the wrongness of this article it is titled, Our Brains Respond Differently to 'Fake' Art. As if to imply that it is the fakeness of the art which causes a chemical reaction due to its sheer inferiority, like magic, as opposed our attitudes being swayed by social pressures related to the authenticity of art.
I'm not holding my breath for Science and/or Research to approach art from a rational place of deeper understanding. Judging by the heaps of either smug or starry-eyed research, science-related people seem to take particular pleasure in debunking (and sometimes confirming) the elitist magical thinking that surrounds art (and fine wine), probably because they've bought into such thinking in the first place.
According to The Telegraph researchers conducted brain scans on people while they showed them portraits by Rembrandt (prints or actual paintings were not specified). Some viewers were told the portraits were fakes, some were told they were "real." People generally reacted to the "real" ones using the same part of their brains that appreciates pleasure, like food and gambling. When people were told the paintings were fakes they scrutinized the picture to try to see why scholars regarded them as such.
Interesting premise, right? According to Nadia Khomami, who wrote the short article, the study ..."suggests that when we make aesthetic judgements on things like art, we are influenced by many different parts our brain- including what others have told us." So far so good. And then:
Professor Martin Kemp, Emeritus Professor of the History of Art at Oxford University, and one of the conductors of the experiment said: “It is always better to think we are seeing the genuine article. Our study shows that the way we view art is not rational, that even when we cannot distinguish between two works, the knowledge that one was painted by a renowned artist makes us respond to it very differently. [...]The fact that people travel to galleries around the world to see an original painting suggests that this conclusion is reasonable.”Not quite, sir. Let me explain:
Behold! the electronic device you are using to view this blog post. It's pretty neat, right? Now what if I told you it was manufactured by highly trained monkeys? Does that change the way you feel about the device? Would you stop and examine it? Or: think of a song you like. Now what if I told you the songwriter was trained not as a rock musician but in traditional Japanese opera? Would you go back and listen to that song, examining it for the Japanese influence? People have sort of similar reactions to the information that Alicia Keys and Tori Amos were classically trained. Guess what? Your appreciation of something has been altered by "what others have told us."
But then the researchers added art and authenticity to the mix, along with all the classist, Eurocentric, elitist social baggage that comes along with it. We are a society where people are not generally well educated in art except the privileged few who attend universities, a society where art is generally seen as a hobby for a wealthy elite, where galleries and museums are associated with intimidation and snobbery. Where venturing an opinion about art is, frankly, terrifying. Moreover the general art world has spent the last three or four centuries spreading the myth that art is a magical phenomenon of powerful genius. The same art world that has built up a mythology of the Original (and just so happens to benefit financially from such an attitude). So perhaps-- just perhaps-- the enjoyment of a pretty painting is cut short when the viewer is presented with these pressures?
Or perhaps the act of examination versus pleasure-center appreciation is not a "better" or worse proposition. The researchers or writer did not mention if the part of the brain used to examine a fake painting is the part of the brain reserved for stuff that sucks.
Wouldn't it have been interesting to examine the idea that "the knowledge that one was painted by a renowned artist makes us respond to it very differently," by designing an experiment where similar obscure paintings are shown in a neutral fashion, some by artists the viewer will not recognize and others by, say, Mondrian? When you remove the real/fake better/worse premise I wonder, people will react to unrecognizable artists using the pleasure center referred to above? Or upon hearing that the art is the early work of a famous artist, will the examination process kick in?
And to address the last bit of the remark, about visiting galleries to see the originals, that is a misleading analogy. The reproductions to which we are accustomed are not similar paintings or drawings that we can view three-dimensionally; they are photographs of the work, usually printed in a completely different size, on flat shiny paper. Originals can sometimes look the same as their reproductions but they tend to look different and can actually be quite surprising in person, therefore you have to visit museums to observe the materiality, the brushstrokes, the size, sculptural angles, etc. It's not just an attitude toward the authenticity of the piece, it is an observable difference.
To compound the wrongness of this article it is titled, Our Brains Respond Differently to 'Fake' Art. As if to imply that it is the fakeness of the art which causes a chemical reaction due to its sheer inferiority, like magic, as opposed our attitudes being swayed by social pressures related to the authenticity of art.
I'm not holding my breath for Science and/or Research to approach art from a rational place of deeper understanding. Judging by the heaps of either smug or starry-eyed research, science-related people seem to take particular pleasure in debunking (and sometimes confirming) the elitist magical thinking that surrounds art (and fine wine), probably because they've bought into such thinking in the first place.
![]() |
| Sheldon and Leonard from The Big Bang Theory. Sheldon has an Idea; you can tel because he's pointing at his head. Leonard responds like a sad sack. |
Tuesday, December 6, 2011
Newly discovered possible portrait of Jane Austen
I read about this via The Guardian. According to Austen scholar Dr. Paula Byrne,
Here is the 'previous portrait,' referred to by Byrne.
The debate seems to hinge on whether this is an "imaginary portrait," painted in homage to Austen after her death during her new-found fame in the 1870's; or a contemporary portrait from Austen's lifetime (1815). While Austen would not yet have been famous she did struggle to be seen as a serious writer and could conceivably have commissioned the drawing. I'm no Austen expert or British art history expert but I think it is from 1815. The ethereal aura created by the soft mark-making and lack of chiaroscuro is common to portraits from the Napoleonic Era because it reflects, I believe, the humanistic idealism of the Enlightenment which turned to hard-edged sentimentality in the later Victorian era (such as Ingres or Bouguereau).
If this were an homage from the 1870s after Austen's death the artist would have made her face more idealized. If they were basing it on the portrait by Cassandra Austen they would have worked with the wide-set eyes, broad face and tight lips to make a heart-shaped cupid's-bow-lipped beauty typical of the era (see Ingres' portrait above). In portraits from around 1815, however, quirky female facial features abound. For comparison's sake here are some other portraits from around 1815:
The previous portrait is a very sentimentalised Victorian view of 'Aunt Jane', someone who played spillikins, who just lurked in the shadows with her scribbling. But it seems to me that it's very clear from her letters that Jane Austen took great pride in her writing, that she was desperate to be taken seriously," said Byrne. "This new picture first roots her in a London setting – by Westminster Abbey. And second, it presents her as a professional woman writer; there are pens on the table, a sheaf of paper. She seems to be a woman very confident in her own skin, very happy to be presented as a professional woman writer and a novelist, which does fly in the face of the cutesy, heritage spinster view.
Here is the 'previous portrait,' referred to by Byrne.
The debate seems to hinge on whether this is an "imaginary portrait," painted in homage to Austen after her death during her new-found fame in the 1870's; or a contemporary portrait from Austen's lifetime (1815). While Austen would not yet have been famous she did struggle to be seen as a serious writer and could conceivably have commissioned the drawing. I'm no Austen expert or British art history expert but I think it is from 1815. The ethereal aura created by the soft mark-making and lack of chiaroscuro is common to portraits from the Napoleonic Era because it reflects, I believe, the humanistic idealism of the Enlightenment which turned to hard-edged sentimentality in the later Victorian era (such as Ingres or Bouguereau).
| Bougeureauiffic naked lady, late 1800s |
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| Portrait by Ingres. |
If this were an homage from the 1870s after Austen's death the artist would have made her face more idealized. If they were basing it on the portrait by Cassandra Austen they would have worked with the wide-set eyes, broad face and tight lips to make a heart-shaped cupid's-bow-lipped beauty typical of the era (see Ingres' portrait above). In portraits from around 1815, however, quirky female facial features abound. For comparison's sake here are some other portraits from around 1815:
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| Another possible portrait of Jane Austen, purportedly by Ozias Humphrey when Austen was around 13. It is referred to as "the Rice Portrait." [Image: full-body portrait of a girl in a white dress walking through a park with a parasol and her dress in movement]. |
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| Yet another possible portrait of Austen, by Stanier Clarke, 1815. |
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| Hortense Bonaparte by Fleury-Francois Richard, 1815. This was a much more formal, finished portrait than Austen's as befitted a Bonaparte. |
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| Alexander Ya. Patton (1762-1815) by George Dawe. |
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| Lady Elizabeth Croft by John Constable, late 1700s. |
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| John Quincey Adams by John Singleton Copley. |
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| Louis Alexander Berthier. Engraving after drawing by Eugene Charpentier, 1840. |
Saturday, December 3, 2011
Pecha Kucha 12
Time for another Pecha Kucha y'all. As you may recall (probably not) I went to Pecha Kucha #10 and had mixed feelings regarding anal beads, community sharing and Penicillin, though completely unrelated. Here is the lineup for this one:
The stage will be set and the lights will go on for Pecha Kucha 12 on Wednesday, December 14th.
Ethan Jackson, emcee for the night
Ethan Jackson, emcee for the night
DJ's Cassidy & The Kid
Concessions: Westbrook Brewing Co.
Josef Kirk Myers & Will Willis – Visualive
Jay Fletcher - J. Fletcher Design
Chris McLernon - Two Heads Music
John Smith - SPARC
Ryan Eleuteri - Charleston Mix
Stephanie Barna - Charleston City Paper
Bob & Kris Galmarini - Neve Inspired
Abigail Marie - Photographer
John Barnhardt - Barfly Productions
Jay Fletcher - J. Fletcher Design
Chris McLernon - Two Heads Music
John Smith - SPARC
Ryan Eleuteri - Charleston Mix
Stephanie Barna - Charleston City Paper
Bob & Kris Galmarini - Neve Inspired
Abigail Marie - Photographer
John Barnhardt - Barfly Productions
If you don't know what I'm talking about Pecha Kucha is a speed-lecture series held by Charleston Creative Parliament in which people take the stage for six minutes each and discuss anything remotely creative-- report on projects, discuss ideas, explain how stuff works, etc. You pay a ticket and go see it and become inspired, ideally.
I may sit this one out, sadly. Although I typically enjoy this type of self-betterment when forced to participate I just don't want to pay for a ticket to be surrounded by trendy optimists for two hours. You should go though, you trendy optimist you.
Tickets will go on sale mid-week next week. Check the Parliament Facebook Page or Blog to get all of the latest information.
Thursday, December 1, 2011
Happy blogiversary, to me!
So it occurred to me that my blog has a "blogiversary." And that I missed it. This November marks three years of Post- but I barely wrote anything the first two years. I guess I started writing so much in 2011 because of a New Year's Resolution-- the first resolution I appear EVER to have kept (2011 also marks the third annual failure to be able to do a single push-up as resolved). My goal is 100 total posts by New Year's; I'm at 82 so far.
I've run into two of the artists I've blogged about in random places and chatted, and seen others out & about who had no idea who I was, which was kinda weird. Having people mention they read the blog and having people comment is so cool! Definitely worth the effort.
I'm glad I've gotten more practice at writing because when I went back and read my first couple of posts they didn't make any fucking sense. "Now," I mused in 2008, "painting and all the painterliness it entails has been irrevocably identified as a sort of monument to Culture." What?! I'm swifter to edit things down to a manageable size now, if you can believe it. So on that note:
I've run into two of the artists I've blogged about in random places and chatted, and seen others out & about who had no idea who I was, which was kinda weird. Having people mention they read the blog and having people comment is so cool! Definitely worth the effort.
I'm glad I've gotten more practice at writing because when I went back and read my first couple of posts they didn't make any fucking sense. "Now," I mused in 2008, "painting and all the painterliness it entails has been irrevocably identified as a sort of monument to Culture." What?! I'm swifter to edit things down to a manageable size now, if you can believe it. So on that note:
| Birthday hat by AmongstLovelyThings. It can be yours for only $18! |
Labels:
anniversary,
blogiversary,
resolutions,
writing,
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